George Frideric Handel Brockes Passion; Elizabeth Watts, Robert Murray, Cody Quattlebaum, Ruby Hughes, Rachael Lloyd, Tim Mead, Nicky Spence, Gwilym Bowen, Morgan Pearse, Academy of Ancient Music, Richard Egarr; AAM
Reviewed by Robert Hugill on 14 October 2019 Star rating: 5.0 (★★★★★)
A striking combination of scholarship and performance, the Academy of Ancient Music's new recording of Handel's Brockes Passion complements a fine performance with elucidation of the work and the new edition
With period performance, scholarship has always gone hand in hand with singing and playing, performers often researching works and performance styles as part of the process of creating a particular performance. This is often noticeable on recordings which can be the vehicle for presenting new ideas and findings. John Butt and the Dunedin Consort, for instance, have produced a series of recordings of major works by Handel and by JS Bach which explore performance practices in the works, and the Dunedin Consort's recording of Bach's St Matthew Passion includes the possibility of downloading the sermon which came between parts one and parts two, thus giving the listener the opportunity to re-create as close as we can the experience of listening to the work in the Good Friday service in Leipzig.
Richard Egarr and the Academy of Ancient Music's new recording of Handel's Brockes Passion, on its own label, takes this to a rather new level, as the recording [based on performances in 2019, see my review] unveils a significant new edition of the work (created especially for the recording) and the CD set includes an impressive book which explores the new research in fascinating detail. The recording itself is similarly comprehensive, with the complete Brockes Passion in German over two CDs along with a third CD containing alternative versions of four items, and a recording Charles Jennens' unfinished English version of the work.
The recording features an impressive line of up soloists directed by
Richard Egarr,
Robert Murray (Evangelist),
Cody Quattlebaum (Jesus),
Elizabeth Watts (Daughter of Zion),
Ruby Hughes (Faithful Soul),
Rachael Lloyd,
Tim Mead (Judas),
Gwilym Bowen (Peter),
Nicky Spence (Faithful Soul) and
Morgan Pearse, along with the Choir of Academy of Ancient Music.
Handel wrote his setting of the passion by Barthold Heinrich Brockes in 1716 and it was performed in Hamburg in 1719, under the direction of Handel's friend and erstwhile colleague at Hamburg Opera, Johannes Matheson. It proved popular and would have a number of performances in Hamburg, but Handel never kept a copy of the autograph manuscript (this has disappeared) and never performed the work in London. Almost certainly, he sent the manuscript to Matheson and he understood that a performance of the work in England was not possible.
In fact, he included music from a number of London and Italian period works in the piece and in turn would mine the Brockes Passion for music for his early oratorios. The surviving manuscripts of the work include one which was partially copied by J.S.Bach and this version was performed in Leipzig under Bach's direction, Handel's setting seems to have influenced Bach's St John Passion.
So why did Handel write the passion? We can never know for certain, but the uncertainty in England surrounding the 1715 Jacobite uprising and the Old Pretender's attempt to gain the throne must have given Handel cause for concern. His fortunes were firmly linked to the Hanoverian dynasty, and the
Brockes Passion may have been something of an insurance policy, a work which would stand him in good stead if he had to return to Germany for work.
Duarte's new edition makes significant changes to the version of the work known (via the last critical edition in the mid-1960s) including adding 63 extra bars! New scholarship has enabled us to revise opinions of the relative merits of the various manuscripts, and Duarte has taken advantage of this. The Academy of Ancient Music used quite a large ensemble for the piece, and the accompanying book includes a fascinating article about the logistical differences between the Hamburg performances and the sort of ensembles Handel was writing for in London at the period, and the one-to-a-part type ethos of Bach in Leipzig. So we have five oboes (lovely) and three bassoons in addition to a significant body of strings (17) and a choir of 20.
The work is the genre known as a Passion Oratorio, and was designed explicitly for concert use whereas Bach's Passions were designed for church use. The difference is that Bach's Passions use the Biblical narrative for the recitative with added arias whereas Brockes' text resets the entire story in his own, very clotted and emotional, verse. There is still an Evangelist (Robert Murray) and Jesus (Cody Quattlebaum), plus sundry disciples, Peter (Gwilym Bowen), Judas (Tim Mead), James (Cathy Bell) and John (Kate Symonds-Joy), who enact out the passion in direct dialogue and arias. But the largest single role (with a whopping 14 arias plus duets) is the Daughter of Zion (Elizabeth Watts), with another large role being the Faithful Soul (Ruby Hughes, with certain arias given to Nicky Spence and Morgan Pearse).
This results in quite a strange piece, the role of the Daughter of Zion and the Faithful Soul is to comment, to apply the story to our situation and to express feelings about the Crucifixion narrative. It is from these arias that Bach selected his Brockes settings which he used for the arias in his own Passions, but Bach's balance between aria comment and Biblical narrative is completely different to Brockes's own (rather surprisingly Handel set Brockes text in full, without making any changes). In part two, the solo roles drop away and even Jesus falls silent (his last words being delivered as reported speech by the Evangelist!), and instead we have a long meditation from the Daughter of Zion and the Faithful Souls. It turns the work from one of pure narrative into being about our reaction to it, Brockes spends a lot of time telling us what we should be feeling.