Vivialdi's Juditha Triumphans at Teatro La Fenice, directed by Elena Barbalich, photo Michele Crosera |
Elena Barbalich |
Reading the libretto, Elena found that there was little logical consequence in it and that she had to re-build the story in a logical way. She points out that the whole piece has only one piece of action in it, when Judith cuts of Holofernes' head. Add to this the fact that the style of the work involves long arias (with just one singer and no action on stage) and not a lot for the choir to do, and all in Latin. And whereas some modern productions use counter-tenors to play the male roles, at La Fenice the artistic director Fortunato Ortombina had decided to reflect the work's original origins and use an all female cast.
Vivialdi's Juditha Triumphans at Teatro La Fenice, directed by Elena Barbalich, photo Michele Crosera |
In all of her stagings she strives to be logical, she has to find a reason to stage the work. Whilst studying Juditha Triumphans she discovered that the story comes from the Book of Judith which is in the Christian Bible but not in the canonical Hebrew scriptures. It was written in the 1st Century BC when Israel had been invaded by the Seleucids and had Greek culture imposed on them. Reading the Book of Judith, Elena found a number of elements of Greek tragedy.
Judith's cutting off Holofernes' head evoked the Bacchantes cutting off Orfeo's head, and when the Bacchantes danced they used the thyrsus to bang the ground (a thyrsus is a wand of giant fennel, and at this point in our conversation Elena has recourse to her phone to translate the Italian). In the Book of Judith, when Judith returns to Betulia with the decapitated head, the women dance and bang thyrsus on the ground.
Incorporating these references to Greek tragedy seemed the right way to represent the work. But as the performance was going to be all female, referencing the original performance at the Pieta when the girls would have been hidden behind a screen, Elena decided to create a melange referencing both worlds of women, the girls of La Pieta who were musicians and prisoners, and the wider mythology of women as bacchantes, witches and sirens.
James Turrell - space that sees - Israel Museum picture credit Xsteadfastx |
An influence here was James Turrell and his skyspaces, using spaces of colour as well as beams of light spots (more commonly used in rock concerts) to create screens evoking that of La Pieta. She and designer Massimo Checchetto created interior spaces but these were not real spaces, reflecting that what Elena sees as the music's creation of a history of feelings not actions. For the singers she worked on the expressions of the faces, relating to the music and the emotions being expressed.
Some moments explicitly referenced the different mythologies, with Judith flying like a witch and of course the women dancing like Bacchantes. The choir, also all women, functioned like a Greek chorus but also hinted at the girls and women in La Pieta, with the colour red (the colour of the dresses of the girls in La Pieta) being a point of reference.
Vivialdi's Juditha Triumphans at Teatro La Fenice, directed by Elena Barbalich, photo Michele Crosera |
Elena too felt that it was one of the occasions when she was really satisfied with the whole production. She comments that directing an opera is such a complex art, involving a large number of people and lots of ingredients to that it is difficult to have completely the result that you want.
Directing operas by Mozart and Verdi, Elena is usually working in her native language whereas Judith Triumphans is in Latin. She found the libretto beautiful and that it was interesting to work in Latin, the language acting like another filter between the music and the audience. She confesses to finding operatic Italian too rhetorical and difficult, with too much of a sense of an earlier society. As the Latin used was a dead language it does not give a taste of another society and for once people cannot judge and are detached from the language. And she felt that it was good for the public and rather than being something ancient, came across as fresh.
Mozart's Le nozze di Figaro at Teatro Regio Torino directed by Elena Barbalich, photo Ramella&Giannese (c)Teatro Regio Torino |
She is pleased that there are plans for the production to come back, hopefully in Venice and in Naples. And she also has a number of contemporary pieces in the pipeline as well as teaching in Venice at the Accademia di belle Arti.
Her route to directing was tortuous. As a child she was exposed to a lot of music and enjoyed it, but her mother did not feel it was necessary to do more and neither Elena nor her brother were taught a musical instrument. But at 14 she was listening to the quartets of Schubert, spent four years as a dancer and painted. Yet she regretted not learning a musical instrument and only took up singing when adult. At university she studied history of art and literature, and she came to appreciate opera with its synthesis of all her various talents. She wrote a thesis on the productions of opera at La Scala from the first one to the Luca Ronconi production. Leaving university she wanted to express herself working in opera, but did not know how. Instead she became a journalist but attended rehearsals at La Fenice, though she knew nothing and was following from the outside..
Samantha Korbey (Chereubino) - Mozart's Le nozze di Figaro at Teatro Regio Torino directed by Elena Barbalich, photo Ramella&Giannese (c)Teatro Regio Torino |
As a woman working in opera in Italy, I was curious as to her view of how women are treated in the business. She admits that directing is a difficult business and that there are not so many women directors but does not feel that women are treated differently in opera. But in the wider Italian society it is harder and being a woman in Italy is not easy. She does not find equality in having quotas for women in Parliament. She worries about young women making political careers for themselves seemingly based mainly on their looks, this again is not equality. So whilst in her profession, women and men are treated as equals, in Italian society women are not at the same level as men.
We met at a lovely hotel overlooking the Grand Canal, and as well are leaving we touch on the differences between the old and new theatre at La Fenice, and she regrets that the rebuilding though accurate was short of funds so that she does not feel the decoration is of the quality of the old building, and of course you cannot reproduce the wonderful patina of the old theatre. As we cross the Campo San Stefano, which is dotted with tourists, she comments that in her youth it would be full of children with the mothers sitting gossiping outside the cafe, and football taking place between the two Renaissance doorways in the forecourt of the Palazzo Pisani (now the Conservatoire). But that the population of Venice has declined so much that such things are confined to memory.
Elena Barbalich in conversation with Rivka Jacobson on playstosee.com.
Elena Barbalich on her production of Judith Triumphans on YouTube.com
Elsewhere on this blog:
- Consummate storytelling: Christopher Maltman and Graham Johnson at the Wigmore Hall - concert review >
- Intriguingly homoerotic: Smetana's Dalibor - CD review
- Dazzling textures: Oliver Tarney's Magnificat - CD review
- In the memory palace: Eugene Onegin at Covent Garden - opera review
- Medtner and more: Young Israeli pianist Ariel Lanyi - interview
- High and bright: Looking at the origins of the haute-contre - feature article
- My cup runneth over: Piano music of R. Nathaniel Dett - CD review
- A marriage of French spectacle and Italian lyricism & poetry: A propos Gluck's Orpheus - feature article
- Joyous: Christmas in Leipzig - concert review
- Reined in: Waltraud Meier in Mahler and Wagner at the Wigmore Hall - concert review
- Ancient and Modern: Fretwork, Iestyn Davies, Nicholas Daniel in Taverner & Tavener - concert review
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